Golden Temple

About Golden Temple

The Golden temple is also known as Harmandir Sahib or Darbar Sahib. It is a significant Sikh temple, which is located in the city of Amritsar. It is the central Gurdwara or Sikh place of worship the world over. Thousands of people visit the Golden Temple every year and is one of the most visited places in Punjab. The proper name is Harmandir which means "temple of God", while some refer it to as darbar, which means "court". The Golden Temple has some unique features.

The temple is overlaid in the center of a sarovar or pool. The pilgrims bathe in the pool. People believe that the water has healing properties that can cure many diseases.

People gather here to listen to hymns, and also pay respect to the Guru Granth Sahib Holy Scripture being read here. Langar - a meal provided to all the pilgrims who visit is a free meal which is prepared in the Golden Temple. The preparations are carried out by worshipers and pilgrims and volunteers. Donations are made by people, which is used for the cost of the meal and maintenance of the temple.

The lessons taught here are of egalitarianism and humility. The four entrances symbolize the unity of people from all walks of life.

History

The history of The Golden Temple begins from 1574, when Akbar the Mughal Emperor gifted the land to the daughter of the third Guru Amar Das, when she married Jetha who later became the fourth Guru, Guru Ram Das. In 1577, Guru Ram Das started to construct a fresh water tank. In 1588, Guru Arjun Dev, the son of Guru Ram Das and also the fifth guru, oversaw the foundation of the temple. He also completed the construction and compiled the Adi Granth after five years. In 1606, Guru Har Govind set the foundation stone of the Akal Takht, which is the throne of the spiritual authority. In 1699, Bhai Mani Singh was appointed curator of the temple.

After the attack of the Afghan king in 1757, Maharaja Ranjit Singh sponsored marble inlay, the gold plating in 1830. However, in 1984, the Golden Temple was attacked by Sikh separatists and the Indian army troops fought into the temple compound and killed around 500 Sikh rebels. 100 Indian soldiers died here that took place for several hours.

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Most Famous Temple,

Lotus Temple

About Lotus Temple

The Lotus Temple, located in New Delhi, India, is a Bahá'í House of Worship completed in 1986. Notable for its flowerlike shape, it serves as the Mother Temple of the Indian subcontinent and has become a prominent attraction in the city. The Lotus Temple has won numerous architectural awards and been featured in hundreds of newspaper and magazine articles.

Worship

Like all other Bahá'í Houses of Worship, the Lotus Temple is open to all regardless of religion, or any other distinction, as emphasized in Bahá'í texts. The Bahá'í laws emphasize that the spirit of the House of Worship be that it is a gathering place where people of all religions may worship God without denominational restrictions.[2] The Bahá'í laws also stipulate that only the holy scriptures of the Bahá'í Faith and other religions can be read or chanted inside in any language; while readings and prayers can be set to music by choirs, no musical instruments can be played inside. Furthermore no sermons can be delivered, and there can be no ritualistic ceremonies practiced.

Structure

All Bahá'í Houses of Worship, including the Lotus Temple, share certain architectural elements, some of which are specified by Bahá'í scripture. `Abdu'l-Bahá, the son of the founder of the religion, stipulated that an essential architectural character of a House of Worship is a nine-sided circular shape. While all current Bahá'í Houses of Worship have a dome, this is not regarded as an essential part of their architecture. Bahá'í scripture also states that no pictures, statues or images be displayed within the House of Worship and no pulpits or altars be incorporated as an architectural feature (readers may stand behind simple portable lecture stands).

Inspired by the lotus flower, the design for the House of Worship in New Delhi is composed of 27 free-standing marble clad "petals" arranged in clusters of three to form nine sides. The nine doors of the Lotus Temple open onto a central hall slightly more than 40 meters tall that is capable of holding up to 2,500 people. The surface of the House of Worship is made of white marble from Penteli mountain in Greece, the very same from which many ancient monuments and other Bahá'í Houses of Worship are built. Along with its nine surrounding ponds and the gardens, the Lotus Temple property comprises 26 acres (105,000 m²; 10.5 ha).

The site is in the village of Bahapur, in the National Capital Territory of Delhi. The architect was an Iranian, who now lives in Canada, named Fariborz Sahba. He was approached in 1976 to design it and later oversaw its construction. The structural design was undertaken by the UK firm Flint and Neill. The major part of the funds needed to buy this land was donated by Ardishír Rustampúr of Hyderabad, Sindh, who gave his entire life savings for this purpose in 1953. A portion of construction budget was saved and used to build a greenhouse to study indigenous plants and flowers that would be appropriate for use on the site.

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Most Famous Temple,

Vaishno Devi Temple

About Vaishno Devi

In Hinduism, Vaishno Devi, also known as Mata Rani and Vaishnavi, is a manifestation of the Mother Goddess or Durga. The words "maa" and "mata" are commonly used in India for "mother", and thus are often used in connection with Vaishno Devi.

The words "mandir" and "mandira" are commonly used in India for "Hindu temple", and so these words are also often used in connection with Vaishno Devi. Vaishno Devi Mandir is one of the holy Hindu temples dedicated to Shakti, located at the Trikuta Mountains within the Indian state of Jammu and Kashmir.

History

Vaishno devi is one of 108 shakti peetha, the story of Vaishno Devi is found in Chandi uppurana. When Vishnu Bhagwaan cuts Sati Maa's body into 108 peethas then 52 body parts fell onto earth atmosphere and rest of the 56 fell on other planets. Out of which the "Blessing Hand" of Goddess Sati had fallen on "Planet Venus" or Shukra. Goddess Lakshmi is considered to be the ruling planet of Shukra hence also known as Goddess of Venus. But in the beginning of Treta Yug, there was a devil called "Mur", he got the boon from Brahma that he must not be killed by any human being, god, trinity, or any one born on Earth. Eventually in a gods-demon war, Demon Mur ran behind his greatest enemy Vishnu, who went to the place where was the shakti peetha of Goddess Sati on the Planet venus. Goddess Lakshmi insisted goddess Parvati, the next incarnation of Adi Parashakti after Sati, for help, thereby goddess Sharda and goddess Parvati in the form Kalika, went to the region. Goddess Lakshmi incarnated in spiritual form, because physically, she had already been taken birth as Goddess Vedavati who later on would become Sita in next incarnation. So Mother Parvati herself gave her physical appearance, with a soul of "Lakshmi" and Goddess of knowledge, Saraswati. The girl born was named "Kumari". Saraswati, Kali and Lakshmi dropped three pindies (Sacred stones) as their true forms, where they will be present till the end of Kaliyuga. To make the devil not known about the birth of the miracle goddess, Lord Shiva Shifted the mountain to Earth. When the devil entered the place who was running after Lord Vishnu saw a little girl. She killed him and there by, Vishnu got another name called "Murari".

Since her soul was of Lakshmi so she wanted to have Vishnu as her consort. She incarnated in the house of Lord Ratnakar, this time Narada named her "Trikuta" also by the names kumari etc.

The girl right from her childhood displayed a hunger for knowledge which was like a vortex and which no amount of teaching and learning could sufficiently satiate. Subsequently, Vaishnavi started looking into her inner self for knowledge, and soon learned the art of meditation and realized that meditation and penance only could bring her close to her greater objective. Vaishnavi thus relinquished all household comforts and went deep into the forest for Tapasaya (meditation).

When she heard that Lord Rama moved to forest for exile as such Trikuta also went to forests. Meanwhile, Lord Rama, during his fourteen years of exile happened to visit Vaishnavi who recognized him immediately as no ordinary being but the incarnation of Lord Vishnu, and immediately asked him to merge her into himself so that she could become one with the supreme creator.

However Lord Rama, knowing that it was not the appropriate time, dissuaded her by saying that he would visit her again after the end of his exile, and at that time if she succeeded in recognizing him, he would fulfill her wish. True to his words, Rama visited her again after being victorious in the battle, but this time he did so in the disguise of an old man. Unfortunately, Vaishnavi was unable to recognize him this time and was distraught. Upon this, Lord Rama consoled her that the appropriate time for her being one with the creator had not come, and that time would come eventually in 'Kaliyug' when He (Rama) would be in his incarnation of 'Kalki'. Rama also directed her to meditate, and set up an Ashram at the base of Trikuta hills, to elevate her level of spirituality so as to bless mankind and rid the poor and destitute of their sufferings. Only then would 'Vishnu' merge her into himself. Vaishnavi, immediately set off for the northern part and after immense hardships, reached the foot of the Trikuta Hills. After reaching there she set up her ashram there and began to meditate.

As predicted by Lord Rama, her glory spread far and wide, and people began to flock to her Ashram to seek her blessings. As time passed, a Tantrik named Gorakh Nath who had a vision of the episode between Lord Rama and Vaishnavi in the retrospective time frame, became curious to find out whether Vaishnavi has been able to attain a high level of spirituality or not. He, therefore, sent his most able disciple 'Bhairon Nath' to find out the truth. Bhairon Nath on locating the ashram started observing Vaishnavi secretly, and realised that though a 'Sadhvi' she always carried bow and arrows with her, and was always surrounded by langoors (apes) and a ferocious looking lion. Bhairon Nath was enamored by Vaishnavi's extraordinary beauty, and losing all good sense he began to pester Vaishnavi to marry him. Meanwhile a staunch devotee of Vaishnavi, Mata Sridhar organised a Bhandara (community meal) in which the whole village and Guru Gorakh Nath along with all his followers including Bhairon were invited. During the course of Bhandara Bhairon Nath attempted to grab Vaishnavi but she tried her best to daunt him. On failing to do so, Vaishnavi decided to flee away into the mountains to continue her Tapasaya undisturbed. Bhairon Nath however chased her to her destination.

The goddess after halting at (present day) Banganga, Charan Paduka, and Adhkwari, finally reached the holy cave Shrine. When Bhairon Nath continued to follow her despite the goddess trying to avoid a confrontation, the goddess was compelled to kill him. Bhairon Nath met his ultimate fate when the goddess, just outside the mouth of the cave, beheaded him. The severed head of Bhairon fell with force on a distant hilltop. Bhairon Nath upon his death realised the futility of his mission and prayed to the deity to forgive him. The almighty Mata (Mother Goddess) had mercy on Bhairon and gave him a boon that every devotee of the goddess would have to have the Darshans of Bhairon after having the Darshans of the Goddess and only then would the yatra of a devotee be complete. Meanwhile, Vaishnavi decided to shed off her human form and assuming the face of a rock she immersed her self into meditation forever. Thus Vaishnavi, in the form of a five-and-a-half-foot-tall rock with three heads or the Pindies on the top is the ultimate destination of a devotee. These Pindies constitute the Sanctum Sanctorum of the holy cave known as the shrine of Shri Mata Vaishno Devi Ji, which is revered by one and all.

Hindu temple

Vaishno Devi Temple is near the town of Katra, Jammu and Kashmir; in the Reasi district in the state of Jammu and Kashmir. It is one of the most revered places of worship in India. The shrine is at an altitude of 5300 feet and a distance of approximately 12 kilometres (7.5 mi) from Katra. About 8 million pilgrims (yatris) visit the temple every year and it is the second most visited religious shrine in India, after Tirumala Venkateswara Temple. The Sri Mata Vaishno Devi Shrine Board maintains the shrine. A rail link from Udhampur to Katra is recently completed to facilitate pilgrimage. The nearest airport is Jammu Airport which has very high flight frequency, and is served by all leading domestic airlines. This place contains three idols of Maha Saraswati, Maha Lakshmi, and Maha Kali, which are all images of Vaishno Devi.

The Vaishno Devi Maa Shrine as a Shakti Peeth

The shrine is worshiped as a Shakti Peetha which believes its association towards the mythology of Daksha yaga and Sati's self immolation as its origin. Shakti Peethas are shrines enshrined with the presence of Shakti due to the falling of body parts of the corpse of Sati Devi, when Lord Shiva carried it and wandered throughout in sorrow. There are 51 Shakti Peeth linking to the 51 alphabets in Sanskrit. However as per Chandi purana, Vaishno devi is not counted among 52 shakti peethas, this peeth is counted among 64 shakti peetha listed in Devi Bhagwat purana and 108 Shakti Pethas listed in Chandi Purana. The sources claims that vardaani haath of maa Sati fell here.

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Most Famous Temple,

ISKCON Temple

About ISKCON Temple

ISKCON Temple Chennai is a Vaishnava temple dedicated to Lord Krishna. It is located on the East Coast Road at Akkarai, Sholinganallur in southern Chennai. Built on 1.5 acres of land, the International Society for Krishna Consciousness (ISKCON) Chennai is the largest Radha Krishna temple in Tamil Nadu. It was formally inaugurated on 26 April 2012.

History

ISKCON founder A. C. Bhaktivedanta Swami Prabhupada, who carried the message of Lord Chaitanya to various parts of the world, was very keen to establish strong centers in India. In 1971, when he returned to India after his success with Krishna consciousness in the Western world, he directed Giriraj Maharaj to go to Madras and preach activities, resulting in many enlisting as life patrons. Prabhupada wrote in a letter,

“     In Madras we wanted to start a center and it was almost settled that the Chief Justice (Veeraswamy) would give us a place. So actually, if it is possible to open a center in Madras that would be very nice.     ”

Prabhupada visited Madras in February 1972 and delivered lectures. In 1975, a centre was opened at 50 Aspiran Gardens, 2nd Street, Kilpauk, which was later shifted to Kilpauk Garden Road. In 1988, the centre moved to T. Nagar, where the congregation of Chennai ISKCON increased greatly. During a morning walk on 18 December 1975, Prabhupada remarked: "Now our European and American boys are preaching in South India and big, big acaryas have received them."

In January 1976, Prabhupada visited Madras again and lectured in AVM Rajeswari Kalyana Mandapam, Dr. Radhakrishnan Salai and in the house of the then Chief Justice Veeraswamy. Inspired by the positive response to Krishna consciousness in Madras, Prabhupada wrote a letter to his disciples in Madras:

“     In Madras we have to construct a very gorgeous temple… Now immediately find out some land and begin the construction. Never mind what the cost will be. We are not concerned with the amount of money, but we want a very attractive temple. The money should come from the gentlemen of Madras.     ”

However, the effort to fulfill the desire of Prabhupada to build a "gorgeous temple" in Chennai did not prove fruitful until 2000 when devotees serving under the leadership of Bhanu Swami located 6.5 acres of land in Injambakkam and acquired immediately for construction of the temple. The temple was built solely on donations received from people in Chennai. The construction of the first phase of the project began on 17 March 2002. The temple has been built with the support of about 8,000 life patrons and contributions from devotees. Built on 45,000 sq ft of land, the temple cost 100 million.

The prana pratishtha (deity installation) ceremony, when the idols of Lord Krishna and Radha and their sakhis—Lalitha and Vishaka—were installed in one of the three teak-wood altars in the main hall, and Kumbhabhishekam were performed on 26 April 2012. After the Kumbhabishekam and Maha mangala arati—the first decorated darshan of the deities—flowers were showered from a helicopter over the gopurams built in the Kalinga style with a Sudarshana Chakra on the top of the tallest tower. The idols in the temple on Burkit Road, T. Nagar unit have also been shifted to this temple.

At the time of inauguration, the temple was still under construction with a 90-ft-long construction, which was to function as the kitchen and annadhan hall, nearing completion.

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Most Famous Temple,

Swaminarayan temples

About Swaminarayan temples

Swaminarayan, the founder of the Swaminarayan Sampraday, established temples, known as mandirs, as part of his philosophy of theism and deity worship. These mandirs are known as Swaminarayan Hindu temples.

He constructed nine temples in the following cities; Ahmedabad, Bhuj, Muli, Vadtal, Junagadh, Dholera, Dholka, Gadhpur & Jetalpur. In these temples he installed images of various Hindu gods, such as NarNarayan Dev, LaxmiNarayan Dev, RadhaKrishna Dev, RadhaRaman Dev, Revti-Baldevji, Madan Mohan Dev etc. Each of these nine original temples fall either under the NarNarayan Dev Gadi, Ahmedabad or the LaxmiNarayan Dev Gadi, Vadtal depending on their geographical location.

One of the most prominent features of the heritage of Swaminarayan is temple architecture. The images in the temples built by Swaminarayan are the evidence of the priority of Krishna. All of the temples constructed during his life show some form of Krishna, and all temples since have such worshipable murtis. In the temples of the dioceses of Ahmedabad and Vadtal, they are predominantly a central altar or a shrine. Human forms are predominant for an known exception of a Hanuman temple at Sarangpur, where Hanuman is the central figure. The temples have accommodations for sadhus built next to them. Stones were quarried in far places and carried to the temple sites.

Swaminarayan temples, like other Hindu temples, have walkways around the central shrine to allow worshipers to circumambulate the shrine. These are often decorated with designs and inlaid marble. The main shrine area is divided by railings. One side of the railing is reserved for women, as Swaminarayan propagated that men and women should be separated in temples to allow full concentration on god. Men do a specified number of prostrations (as decided by themselves). In front of the men's section, there is a small section reserved for ascetics and special guests. There is great variety in form and nature of the central images, in front of which are gold- or silver-plated doors that open during darshan.

Today there are over a thousand Swaminarayan temples, spread across five continents, which come under the above two Gadis (seats) of the Swaminarayan Sampraday.

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Most Famous Temple,

Sun Temple

About Sun temple

The Sun Temple, Modhera, at Modhera in Gujarat, is a temple dedicated to the Hindu Sun-God, Surya. It was built in 1026 AD by King Bhimdev of the Solanki dynasty. This temple depicts the essence of ancient times. The sculptures and architecture present in this temple are still magnificent after all these years. In the present times, prayers are not offered in this temple. This temple is now under the supervision of Archaeological Survey of India.

History

According to the Skanda Purana and Brahma Purana, the areas near Modhera were known during ancient days as Dharmaranya (literally meaning the forest of righteousness). According to these Puranas, Lord Rama, after defeating Ravana, asked sage Vasistha to show him a place of pilgrimage where he could go and purify himself from the sin of Brahma-hatya (the sin of killing a Brahmin, because Ravana was a Brahmin by birth). Sage Vasistha showed him Dharmaranya, which was near the modern town of Modhera. In the Dharmaranya, he settled at a village Modherak and performed a yagna there. Thereafter he established a village and named it Sitapur. This village is about 15 km from Becharaji Modherak village and it subsequently came to be known as Modhera.

The Sun Temple was built by Rushabh Bhimdev I of Solanki Dynasty in AD 1026. This was the time when Somnath and the adjoining area was plundered by Mahmud Ghazni and reeled under the effects of his invasion. The Solankis, however, regained much of their lost power and splendour. Anahilvad Patan, the Solanki capital, was restored to glory. Royalty and traders jointly contributed to build grand temples.

Solankis were considered to be Suryavanshi, Gurjar or descendants of Sun god. The temple was so designed that the first rays of the sun fell on the image of Surya, the Sun God, at the time equinoxes.

The temple is partially in ruins after it was also finally destroyed by the Allauddin Khilji.

However, enough has remained of the temple to convey its grandeur.

Architecture

The Sun temple is of a unique architecture. The temple comprises three separate, axially aligned and integrated elements: Surya Kund, Sabha Mandap and Guda Mandap.

Surya Kund

This Suryakunda, also known as Ramakunda, is a large rectangular stepped tank measuring 53.6 x 36.6 meters under the east face of sabhamandap used to store pure water. Devotees were required to perform ceremonial ablutions here before worshiping the Sun God.

The Suryakund is a finest example of geometry. The organization of stone into composition gives shape to a dazzling pattern of art. It is proportioned with innumerable stone steps leading devotees down to its base. 108 miniature shrines are carved in between the steps inside the tank. Also number 108 considered to be auspicious by Hindus as Hindu rosary has same number of beads.

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Most Famous Temple,

Amarnath Yatra

About Amarnath Temple

Amarnath cave is a Hindu shrine located in Jammu and Kashmir, India. It is dedicated to Shiva. The cave is situated at an altitude of 3,888 m (12,756 ft), about 141 km (88 mi) from Srinagar, the capital of Jammu and Kashmir and reached through Pahalgam town. The shrine forms an important part of Hinduism,  and is considered to be one of the holiest shrines in Hinduism. The cave is surrounded by snowy mountains. The cave itself is covered with snow most of the year except for a short period of time in summer when it is open for pilgrims. Thousands of Hindu devotees make an annual pilgrimage to the Amarnath cave on challenging mountainous terrain to see an ice stalagmite formed inside the cave.

The Linga

Inside the 40 m (130 ft) high Amarnath cave, the stalagmite is formed due to freezing of water drops that fall from the roof of the cave on to the floor and grows up vertically from the cave floor. It is considered to be a Shiva Linga by Hindus. The Cave waxes during May to August, as snow melts in the Himalayas above the cave and the resultant water seeps into the rocks that form the cave and gradually wanes thereafter. As per the religious beliefs, it has been claimed that the lingam grows and shrinks with the phases of the moon reaching its height during the summer festival, although there is no scientific evidence for this belief.

According to a Hindu legend, this is the cave where Shiva explained the secret of life and eternity to his divine consort, Parvati. Two other ice formations represent Parvati and Shiva's son, Ganesha.

The main purpose of the annual pilgrimage to the cave is worship of the ice stalagmite Lingam.

History

The Amarnath cave has been a place of worship since times immemorial. There are references to the legendary king Aryaraja (ascribed dates 300 BCE) who used to worship a lingam formed of ice in Kashmir. The book Rajatarangini (Book VII v.183) refers to Amareshwara or Amarnath. It is believed that Queen Suryamathi in the 11th century AD gifted trishuls, banalingas and other sacred emblems to this temple. Rajavalipataka, begun by Prjayabhatta has detailed references to the pilgrimage to Amarnath Cave. Other than this, there are further references to this pilgrimage in many other ancient texts.

Yatra

The temple is a popular yatra destination for only Hindus. In 2011 it received about 634,000 persons, the highest recorded number for the site. The number was 622,000 in 2012 and 350,000 in 2013. Pilgrims visit the holy site during the 45-day season around the festival of Shravani Mela in July–August, coinciding with the Hindu holy month of Shraavana.

The beginning of the annual pilgrimage, called Amarnath Yatra is marked by 'pratham pujan' to invoke the blessings of Shri Amarnathji.

In 2014, the Yatra would commence on June 28 and end on August 10.

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Most Famous Temple,

Kedarnath Temple

About Kedarnath Temple

Kedarnath Mandir (Kedarnath Temple) is one of the holiest Hindu temples dedicated to the god Shiva and is located on the Garhwal Himalayan range near the Mandakini river in Kedarnath, Uttarakhand in India. Due to extreme weather conditions, the temple is open only between the end of April (Akshaya Tritriya) to Kartik Purnima (the autumn full moon, usually November) every year. During the winters, the vigrahas (deities) from Kedarnath temple are brought to Ukhimath and worshipped there for six months. Lord Shiva is worshipped as Kedarnath, the 'Lord of Kedar Khand', the historical name of the region.

The temple is not directly accessible by road and has to be reached by a 14 kilometres (8.7 mi) uphill trek from Gaurikund. Pony and manchan service is also available. The temple is believed to have been built by Pandavas and revived by Adi Sankaracharya and is one of the twelve Jyotirlingas, the holiest Hindu shrines of Shiva. Pandavas were supposed to have pleased Shiva by doing penance in Kedarnath. The temple is also one of the four major sites in India's Chota Char Dham pilgrimage of Northern Himalayas.

Kedarnath was the worst affected area during the 2013 flash floods in North India. The temple complex, surrounding areas and Kedarnath town suffered extensive damage, but the temple remained unharmed to a large extent.

Temple and significance

The temple, located at an height of 3,583 m (11,755 ft), 223 km from Rishikesh, on the shores of Mandakini river, a tributary of Ganges, is an impressive stone edifice of unknown date. The structure is believed to have been constructed in 8th Century AD, when Adi Shankara visited this place and the present structure is on a site adjacent to the site where Pandavas are believed to have built the temple. The temple has on Garbhagriha and a Mandapa and stands on a plateau surrounded by snow clad mountain and glaciers. In front of the temple, directly opposite to inner shrine, is a Nandi statue carved out of rock.

Hindu mythology

According to Hindu mythology, during the Mahabharatha war, the Pandavas killed their relatives; in order to absolve themselves of this sin, the Pandavas undertook a pilgrimage. But Lord Vishweshwara was away in Kailasa in the Himalayas. On learning this, the Pandavas left Kashi. They reached the Himalayas via Haridwar. They saw Lord Shankara from a distance. But Lord Shankara hid from them. Then Dharmaraj said: “Oh, Lord, You have hidden yourself from our sight because we have sinned. But, we will seek You out somehow. Only after we take your Darshan would our sins be washed away. This place, where You have hidden Yourself will be known as Guptakashi and become a famous shrine.”

From Guptakashi (Rudraprayag), the Pandavas went ahead till they reached Gaurikund in the Himalayas valleys. They wandered there in search of Lord Shankara. While doing so Nakul and Sahadev found a he-buffalo which was unique to look at.

Then Bheema went after the buffalo with his mace. The buffalo was clever and Bheema could not catch it. But Bheema managed to hit the buffalo with his mace. The buffalo had its face hidden in a crevice-in the earth. Bheema started to pull it by its tail. In this tug-of war, the face of the buffalo went straight to Nepal, leaving its hind part in Kedar. The face of the buffalo is Doleshwar Mahadev located in Sipatol, Bhaktapur, Nepal.

On this hind part of Mahesha, a JyotirLinga appeared and Lord Shankara appeared from this light. By getting a Darshan of Lord Shankar, the pandavas were absolved of their sins. The Lord told the Pandavas, “From now on, I will remain here as a triangular shaped JyotirLinga. By taking a Darshan of Kedarnath, devotees would attain piety”. A traingular shaped rock is worshipped in Garbhagriha of the temple. Surrounding Kedarnath, there are many symbols of the Pandavas. Raja Pandu died at Pandukeshwar. The tribals here perform a dance called “Pandav Nritya”. The mountain top where the Pandavas went to Swarga, is known as “Swargarohini”, which is located off Badrinath. When Darmaraja was leaving for Swarga, one of his fingers fell on the earth. At that place, Dharmaraj installed a Shiva Linga, which is the size of the thumb. To gain Mashisharupa, Shankara and Bheema fought with maces. Bheema was struck with remorse. He started to massage Lord Shankara’s body with ghee. In memory of this event, even today, this triangular Shiva JyotirLinga is massaged with ghee. Water and Bel leaves are used for worship.

When Nara-Narayan went to Badrika village and started the worship of Parthiva, Shiva appeared before them. Nara-Narayan wished that for the welfare of the humanity, Shiva should remain there in his original form. Granting their wish, in the snow-clad Himalayas, in a place called Kedar, Mahesha himself stayed there as a Jyoti. Here, He is known as Kedareshwara.

2013 flash floods

The Kedarnath valley, along with other parts of the state of Uttarakhand, was hit with unprecedented flash floods on 16 and 17 June 2013. On June 16, 2013, at about 7:30 p.m. a landslide and mudslides occurred near Kedarnath Temple with loud peals of thunder. An enormously loud peal was heard and huge amount of waters started gushing from Chorabari Tal or Gandhi Tal down Mandakini river at about 8:30 p.m. washing everything away in its path. The next day on the 17th of June, 2013 at about 6:40 a.m. in the morning waters again started cascading at a huge speed from river Swaraswati and Chorabari Tal or Gandhi Tal bringing along with its flow huge amount of silt, rocks and boulders. A huge boulder got stuck behind Baba Kedarnath Temple and protected it from the ravages of the flood's fury. The flood waters gushed on both the sides of the temple destroying everything in their path. Another theory that is told about the story of the temple not being destroyed is of the construction of the temple. Although the temple withstood the severity of the floods, the temple complex and surrounding area were destroyed, resulting in the death of hundreds of pilgrims and locals. Shops and hotels in Kedarnath were destroyed and all roads were broken. A number of people took shelter inside the temple for several hours, until Indian army airlifted them to safer places. The Uttarakhand Chief Minister announced that the Kedarnath shrine would remain closed for a year for clearing the debris around the shrine.

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Most Famous Temple,