Famous Indians Temple: Most Famous Temple

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Golden Temple

About Golden Temple

The Golden temple is also known as Harmandir Sahib or Darbar Sahib. It is a significant Sikh temple, which is located in the city of Amritsar. It is the central Gurdwara or Sikh place of worship the world over. Thousands of people visit the Golden Temple every year and is one of the most visited places in Punjab. The proper name is Harmandir which means "temple of God", while some refer it to as darbar, which means "court". The Golden Temple has some unique features.

The temple is overlaid in the center of a sarovar or pool. The pilgrims bathe in the pool. People believe that the water has healing properties that can cure many diseases.

People gather here to listen to hymns, and also pay respect to the Guru Granth Sahib Holy Scripture being read here. Langar - a meal provided to all the pilgrims who visit is a free meal which is prepared in the Golden Temple. The preparations are carried out by worshipers and pilgrims and volunteers. Donations are made by people, which is used for the cost of the meal and maintenance of the temple.

The lessons taught here are of egalitarianism and humility. The four entrances symbolize the unity of people from all walks of life.

History

The history of The Golden Temple begins from 1574, when Akbar the Mughal Emperor gifted the land to the daughter of the third Guru Amar Das, when she married Jetha who later became the fourth Guru, Guru Ram Das. In 1577, Guru Ram Das started to construct a fresh water tank. In 1588, Guru Arjun Dev, the son of Guru Ram Das and also the fifth guru, oversaw the foundation of the temple. He also completed the construction and compiled the Adi Granth after five years. In 1606, Guru Har Govind set the foundation stone of the Akal Takht, which is the throne of the spiritual authority. In 1699, Bhai Mani Singh was appointed curator of the temple.

After the attack of the Afghan king in 1757, Maharaja Ranjit Singh sponsored marble inlay, the gold plating in 1830. However, in 1984, the Golden Temple was attacked by Sikh separatists and the Indian army troops fought into the temple compound and killed around 500 Sikh rebels. 100 Indian soldiers died here that took place for several hours.

About Lotus Temple

The Lotus Temple, located in New Delhi, India, is a Bahá'í House of Worship completed in 1986. Notable for its flowerlike shape, it serves as the Mother Temple of the Indian subcontinent and has become a prominent attraction in the city. The Lotus Temple has won numerous architectural awards and been featured in hundreds of newspaper and magazine articles.

Worship

Like all other Bahá'í Houses of Worship, the Lotus Temple is open to all regardless of religion, or any other distinction, as emphasized in Bahá'í texts. The Bahá'í laws emphasize that the spirit of the House of Worship be that it is a gathering place where people of all religions may worship God without denominational restrictions.[2] The Bahá'í laws also stipulate that only the holy scriptures of the Bahá'í Faith and other religions can be read or chanted inside in any language; while readings and prayers can be set to music by choirs, no musical instruments can be played inside. Furthermore no sermons can be delivered, and there can be no ritualistic ceremonies practiced.

Structure

All Bahá'í Houses of Worship, including the Lotus Temple, share certain architectural elements, some of which are specified by Bahá'í scripture. `Abdu'l-Bahá, the son of the founder of the religion, stipulated that an essential architectural character of a House of Worship is a nine-sided circular shape. While all current Bahá'í Houses of Worship have a dome, this is not regarded as an essential part of their architecture. Bahá'í scripture also states that no pictures, statues or images be displayed within the House of Worship and no pulpits or altars be incorporated as an architectural feature (readers may stand behind simple portable lecture stands).

Inspired by the lotus flower, the design for the House of Worship in New Delhi is composed of 27 free-standing marble clad "petals" arranged in clusters of three to form nine sides. The nine doors of the Lotus Temple open onto a central hall slightly more than 40 meters tall that is capable of holding up to 2,500 people. The surface of the House of Worship is made of white marble from Penteli mountain in Greece, the very same from which many ancient monuments and other Bahá'í Houses of Worship are built. Along with its nine surrounding ponds and the gardens, the Lotus Temple property comprises 26 acres (105,000 m²; 10.5 ha).

The site is in the village of Bahapur, in the National Capital Territory of Delhi. The architect was an Iranian, who now lives in Canada, named Fariborz Sahba. He was approached in 1976 to design it and later oversaw its construction. The structural design was undertaken by the UK firm Flint and Neill. The major part of the funds needed to buy this land was donated by Ardishír Rustampúr of Hyderabad, Sindh, who gave his entire life savings for this purpose in 1953. A portion of construction budget was saved and used to build a greenhouse to study indigenous plants and flowers that would be appropriate for use on the site.

About Vaishno Devi

In Hinduism, Vaishno Devi, also known as Mata Rani and Vaishnavi, is a manifestation of the Mother Goddess or Durga. The words "maa" and "mata" are commonly used in India for "mother", and thus are often used in connection with Vaishno Devi.

The words "mandir" and "mandira" are commonly used in India for "Hindu temple", and so these words are also often used in connection with Vaishno Devi. Vaishno Devi Mandir is one of the holy Hindu temples dedicated to Shakti, located at the Trikuta Mountains within the Indian state of Jammu and Kashmir.

History

Vaishno devi is one of 108 shakti peetha, the story of Vaishno Devi is found in Chandi uppurana. When Vishnu Bhagwaan cuts Sati Maa's body into 108 peethas then 52 body parts fell onto earth atmosphere and rest of the 56 fell on other planets. Out of which the "Blessing Hand" of Goddess Sati had fallen on "Planet Venus" or Shukra. Goddess Lakshmi is considered to be the ruling planet of Shukra hence also known as Goddess of Venus. But in the beginning of Treta Yug, there was a devil called "Mur", he got the boon from Brahma that he must not be killed by any human being, god, trinity, or any one born on Earth. Eventually in a gods-demon war, Demon Mur ran behind his greatest enemy Vishnu, who went to the place where was the shakti peetha of Goddess Sati on the Planet venus. Goddess Lakshmi insisted goddess Parvati, the next incarnation of Adi Parashakti after Sati, for help, thereby goddess Sharda and goddess Parvati in the form Kalika, went to the region. Goddess Lakshmi incarnated in spiritual form, because physically, she had already been taken birth as Goddess Vedavati who later on would become Sita in next incarnation. So Mother Parvati herself gave her physical appearance, with a soul of "Lakshmi" and Goddess of knowledge, Saraswati. The girl born was named "Kumari". Saraswati, Kali and Lakshmi dropped three pindies (Sacred stones) as their true forms, where they will be present till the end of Kaliyuga. To make the devil not known about the birth of the miracle goddess, Lord Shiva Shifted the mountain to Earth. When the devil entered the place who was running after Lord Vishnu saw a little girl. She killed him and there by, Vishnu got another name called "Murari".

Since her soul was of Lakshmi so she wanted to have Vishnu as her consort. She incarnated in the house of Lord Ratnakar, this time Narada named her "Trikuta" also by the names kumari etc.

The girl right from her childhood displayed a hunger for knowledge which was like a vortex and which no amount of teaching and learning could sufficiently satiate. Subsequently, Vaishnavi started looking into her inner self for knowledge, and soon learned the art of meditation and realized that meditation and penance only could bring her close to her greater objective. Vaishnavi thus relinquished all household comforts and went deep into the forest for Tapasaya (meditation).

When she heard that Lord Rama moved to forest for exile as such Trikuta also went to forests. Meanwhile, Lord Rama, during his fourteen years of exile happened to visit Vaishnavi who recognized him immediately as no ordinary being but the incarnation of Lord Vishnu, and immediately asked him to merge her into himself so that she could become one with the supreme creator.

However Lord Rama, knowing that it was not the appropriate time, dissuaded her by saying that he would visit her again after the end of his exile, and at that time if she succeeded in recognizing him, he would fulfill her wish. True to his words, Rama visited her again after being victorious in the battle, but this time he did so in the disguise of an old man. Unfortunately, Vaishnavi was unable to recognize him this time and was distraught. Upon this, Lord Rama consoled her that the appropriate time for her being one with the creator had not come, and that time would come eventually in 'Kaliyug' when He (Rama) would be in his incarnation of 'Kalki'. Rama also directed her to meditate, and set up an Ashram at the base of Trikuta hills, to elevate her level of spirituality so as to bless mankind and rid the poor and destitute of their sufferings. Only then would 'Vishnu' merge her into himself. Vaishnavi, immediately set off for the northern part and after immense hardships, reached the foot of the Trikuta Hills. After reaching there she set up her ashram there and began to meditate.

As predicted by Lord Rama, her glory spread far and wide, and people began to flock to her Ashram to seek her blessings. As time passed, a Tantrik named Gorakh Nath who had a vision of the episode between Lord Rama and Vaishnavi in the retrospective time frame, became curious to find out whether Vaishnavi has been able to attain a high level of spirituality or not. He, therefore, sent his most able disciple 'Bhairon Nath' to find out the truth. Bhairon Nath on locating the ashram started observing Vaishnavi secretly, and realised that though a 'Sadhvi' she always carried bow and arrows with her, and was always surrounded by langoors (apes) and a ferocious looking lion. Bhairon Nath was enamored by Vaishnavi's extraordinary beauty, and losing all good sense he began to pester Vaishnavi to marry him. Meanwhile a staunch devotee of Vaishnavi, Mata Sridhar organised a Bhandara (community meal) in which the whole village and Guru Gorakh Nath along with all his followers including Bhairon were invited. During the course of Bhandara Bhairon Nath attempted to grab Vaishnavi but she tried her best to daunt him. On failing to do so, Vaishnavi decided to flee away into the mountains to continue her Tapasaya undisturbed. Bhairon Nath however chased her to her destination.

The goddess after halting at (present day) Banganga, Charan Paduka, and Adhkwari, finally reached the holy cave Shrine. When Bhairon Nath continued to follow her despite the goddess trying to avoid a confrontation, the goddess was compelled to kill him. Bhairon Nath met his ultimate fate when the goddess, just outside the mouth of the cave, beheaded him. The severed head of Bhairon fell with force on a distant hilltop. Bhairon Nath upon his death realised the futility of his mission and prayed to the deity to forgive him. The almighty Mata (Mother Goddess) had mercy on Bhairon and gave him a boon that every devotee of the goddess would have to have the Darshans of Bhairon after having the Darshans of the Goddess and only then would the yatra of a devotee be complete. Meanwhile, Vaishnavi decided to shed off her human form and assuming the face of a rock she immersed her self into meditation forever. Thus Vaishnavi, in the form of a five-and-a-half-foot-tall rock with three heads or the Pindies on the top is the ultimate destination of a devotee. These Pindies constitute the Sanctum Sanctorum of the holy cave known as the shrine of Shri Mata Vaishno Devi Ji, which is revered by one and all.

Hindu temple

Vaishno Devi Temple is near the town of Katra, Jammu and Kashmir; in the Reasi district in the state of Jammu and Kashmir. It is one of the most revered places of worship in India. The shrine is at an altitude of 5300 feet and a distance of approximately 12 kilometres (7.5 mi) from Katra. About 8 million pilgrims (yatris) visit the temple every year and it is the second most visited religious shrine in India, after Tirumala Venkateswara Temple. The Sri Mata Vaishno Devi Shrine Board maintains the shrine. A rail link from Udhampur to Katra is recently completed to facilitate pilgrimage. The nearest airport is Jammu Airport which has very high flight frequency, and is served by all leading domestic airlines. This place contains three idols of Maha Saraswati, Maha Lakshmi, and Maha Kali, which are all images of Vaishno Devi.

The Vaishno Devi Maa Shrine as a Shakti Peeth

The shrine is worshiped as a Shakti Peetha which believes its association towards the mythology of Daksha yaga and Sati's self immolation as its origin. Shakti Peethas are shrines enshrined with the presence of Shakti due to the falling of body parts of the corpse of Sati Devi, when Lord Shiva carried it and wandered throughout in sorrow. There are 51 Shakti Peeth linking to the 51 alphabets in Sanskrit. However as per Chandi purana, Vaishno devi is not counted among 52 shakti peethas, this peeth is counted among 64 shakti peetha listed in Devi Bhagwat purana and 108 Shakti Pethas listed in Chandi Purana. The sources claims that vardaani haath of maa Sati fell here.

About ISKCON Temple

ISKCON Temple Chennai is a Vaishnava temple dedicated to Lord Krishna. It is located on the East Coast Road at Akkarai, Sholinganallur in southern Chennai. Built on 1.5 acres of land, the International Society for Krishna Consciousness (ISKCON) Chennai is the largest Radha Krishna temple in Tamil Nadu. It was formally inaugurated on 26 April 2012.

History

ISKCON founder A. C. Bhaktivedanta Swami Prabhupada, who carried the message of Lord Chaitanya to various parts of the world, was very keen to establish strong centers in India. In 1971, when he returned to India after his success with Krishna consciousness in the Western world, he directed Giriraj Maharaj to go to Madras and preach activities, resulting in many enlisting as life patrons. Prabhupada wrote in a letter,

“ In Madras we wanted to start a center and it was almost settled that the Chief Justice (Veeraswamy) would give us a place. So actually, if it is possible to open a center in Madras that would be very nice. ”

Prabhupada visited Madras in February 1972 and delivered lectures. In 1975, a centre was opened at 50 Aspiran Gardens, 2nd Street, Kilpauk, which was later shifted to Kilpauk Garden Road. In 1988, the centre moved to T. Nagar, where the congregation of Chennai ISKCON increased greatly. During a morning walk on 18 December 1975, Prabhupada remarked: "Now our European and American boys are preaching in South India and big, big acaryas have received them."

In January 1976, Prabhupada visited Madras again and lectured in AVM Rajeswari Kalyana Mandapam, Dr. Radhakrishnan Salai and in the house of the then Chief Justice Veeraswamy. Inspired by the positive response to Krishna consciousness in Madras, Prabhupada wrote a letter to his disciples in Madras:

“ In Madras we have to construct a very gorgeous temple… Now immediately find out some land and begin the construction. Never mind what the cost will be. We are not concerned with the amount of money, but we want a very attractive temple. The money should come from the gentlemen of Madras. ”

However, the effort to fulfill the desire of Prabhupada to build a "gorgeous temple" in Chennai did not prove fruitful until 2000 when devotees serving under the leadership of Bhanu Swami located 6.5 acres of land in Injambakkam and acquired immediately for construction of the temple. The temple was built solely on donations received from people in Chennai. The construction of the first phase of the project began on 17 March 2002. The temple has been built with the support of about 8,000 life patrons and contributions from devotees. Built on 45,000 sq ft of land, the temple cost 100 million.

The prana pratishtha (deity installation) ceremony, when the idols of Lord Krishna and Radha and their sakhis—Lalitha and Vishaka—were installed in one of the three teak-wood altars in the main hall, and Kumbhabhishekam were performed on 26 April 2012. After the Kumbhabishekam and Maha mangala arati—the first decorated darshan of the deities—flowers were showered from a helicopter over the gopurams built in the Kalinga style with a Sudarshana Chakra on the top of the tallest tower. The idols in the temple on Burkit Road, T. Nagar unit have also been shifted to this temple.

At the time of inauguration, the temple was still under construction with a 90-ft-long construction, which was to function as the kitchen and annadhan hall, nearing completion.

About Swaminarayan temples

Swaminarayan, the founder of the Swaminarayan Sampraday, established temples, known as mandirs, as part of his philosophy of theism and deity worship. These mandirs are known as Swaminarayan Hindu temples.

He constructed nine temples in the following cities; Ahmedabad, Bhuj, Muli, Vadtal, Junagadh, Dholera, Dholka, Gadhpur & Jetalpur. In these temples he installed images of various Hindu gods, such as NarNarayan Dev, LaxmiNarayan Dev, RadhaKrishna Dev, RadhaRaman Dev, Revti-Baldevji, Madan Mohan Dev etc. Each of these nine original temples fall either under the NarNarayan Dev Gadi, Ahmedabad or the LaxmiNarayan Dev Gadi, Vadtal depending on their geographical location.

One of the most prominent features of the heritage of Swaminarayan is temple architecture. The images in the temples built by Swaminarayan are the evidence of the priority of Krishna. All of the temples constructed during his life show some form of Krishna, and all temples since have such worshipable murtis. In the temples of the dioceses of Ahmedabad and Vadtal, they are predominantly a central altar or a shrine. Human forms are predominant for an known exception of a Hanuman temple at Sarangpur, where Hanuman is the central figure. The temples have accommodations for sadhus built next to them. Stones were quarried in far places and carried to the temple sites.

Swaminarayan temples, like other Hindu temples, have walkways around the central shrine to allow worshipers to circumambulate the shrine. These are often decorated with designs and inlaid marble. The main shrine area is divided by railings. One side of the railing is reserved for women, as Swaminarayan propagated that men and women should be separated in temples to allow full concentration on god. Men do a specified number of prostrations (as decided by themselves). In front of the men's section, there is a small section reserved for ascetics and special guests. There is great variety in form and nature of the central images, in front of which are gold- or silver-plated doors that open during darshan.

Today there are over a thousand Swaminarayan temples, spread across five continents, which come under the above two Gadis (seats) of the Swaminarayan Sampraday.

About Sun temple

The Sun Temple, Modhera, at Modhera in Gujarat, is a temple dedicated to the Hindu Sun-God, Surya. It was built in 1026 AD by King Bhimdev of the Solanki dynasty. This temple depicts the essence of ancient times. The sculptures and architecture present in this temple are still magnificent after all these years. In the present times, prayers are not offered in this temple. This temple is now under the supervision of Archaeological Survey of India.

History

According to the Skanda Purana and Brahma Purana, the areas near Modhera were known during ancient days as Dharmaranya (literally meaning the forest of righteousness). According to these Puranas, Lord Rama, after defeating Ravana, asked sage Vasistha to show him a place of pilgrimage where he could go and purify himself from the sin of Brahma-hatya (the sin of killing a Brahmin, because Ravana was a Brahmin by birth). Sage Vasistha showed him Dharmaranya, which was near the modern town of Modhera. In the Dharmaranya, he settled at a village Modherak and performed a yagna there. Thereafter he established a village and named it Sitapur. This village is about 15 km from Becharaji Modherak village and it subsequently came to be known as Modhera.

The Sun Temple was built by Rushabh Bhimdev I of Solanki Dynasty in AD 1026. This was the time when Somnath and the adjoining area was plundered by Mahmud Ghazni and reeled under the effects of his invasion. The Solankis, however, regained much of their lost power and splendour. Anahilvad Patan, the Solanki capital, was restored to glory. Royalty and traders jointly contributed to build grand temples.

Solankis were considered to be Suryavanshi, Gurjar or descendants of Sun god. The temple was so designed that the first rays of the sun fell on the image of Surya, the Sun God, at the time equinoxes.

The temple is partially in ruins after it was also finally destroyed by the Allauddin Khilji.

However, enough has remained of the temple to convey its grandeur.

Architecture

The Sun temple is of a unique architecture. The temple comprises three separate, axially aligned and integrated elements: Surya Kund, Sabha Mandap and Guda Mandap.

Surya Kund

This Suryakunda, also known as Ramakunda, is a large rectangular stepped tank measuring 53.6 x 36.6 meters under the east face of sabhamandap used to store pure water. Devotees were required to perform ceremonial ablutions here before worshiping the Sun God.

The Suryakund is a finest example of geometry. The organization of stone into composition gives shape to a dazzling pattern of art. It is proportioned with innumerable stone steps leading devotees down to its base. 108 miniature shrines are carved in between the steps inside the tank. Also number 108 considered to be auspicious by Hindus as Hindu rosary has same number of beads.

About Amarnath Temple

Amarnath cave is a Hindu shrine located in Jammu and Kashmir, India. It is dedicated to Shiva. The cave is situated at an altitude of 3,888 m (12,756 ft), about 141 km (88 mi) from Srinagar, the capital of Jammu and Kashmir and reached through Pahalgam town. The shrine forms an important part of Hinduism, and is considered to be one of the holiest shrines in Hinduism. The cave is surrounded by snowy mountains. The cave itself is covered with snow most of the year except for a short period of time in summer when it is open for pilgrims. Thousands of Hindu devotees make an annual pilgrimage to the Amarnath cave on challenging mountainous terrain to see an ice stalagmite formed inside the cave.

The Linga

Inside the 40 m (130 ft) high Amarnath cave, the stalagmite is formed due to freezing of water drops that fall from the roof of the cave on to the floor and grows up vertically from the cave floor. It is considered to be a Shiva Linga by Hindus. The Cave waxes during May to August, as snow melts in the Himalayas above the cave and the resultant water seeps into the rocks that form the cave and gradually wanes thereafter. As per the religious beliefs, it has been claimed that the lingam grows and shrinks with the phases of the moon reaching its height during the summer festival, although there is no scientific evidence for this belief.

According to a Hindu legend, this is the cave where Shiva explained the secret of life and eternity to his divine consort, Parvati. Two other ice formations represent Parvati and Shiva's son, Ganesha.

The main purpose of the annual pilgrimage to the cave is worship of the ice stalagmite Lingam.

History

The Amarnath cave has been a place of worship since times immemorial. There are references to the legendary king Aryaraja (ascribed dates 300 BCE) who used to worship a lingam formed of ice in Kashmir. The book Rajatarangini (Book VII v.183) refers to Amareshwara or Amarnath. It is believed that Queen Suryamathi in the 11th century AD gifted trishuls, banalingas and other sacred emblems to this temple. Rajavalipataka, begun by Prjayabhatta has detailed references to the pilgrimage to Amarnath Cave. Other than this, there are further references to this pilgrimage in many other ancient texts.

Yatra

The temple is a popular yatra destination for only Hindus. In 2011 it received about 634,000 persons, the highest recorded number for the site. The number was 622,000 in 2012 and 350,000 in 2013. Pilgrims visit the holy site during the 45-day season around the festival of Shravani Mela in July–August, coinciding with the Hindu holy month of Shraavana.

The beginning of the annual pilgrimage, called Amarnath Yatra is marked by 'pratham pujan' to invoke the blessings of Shri Amarnathji.

In 2014, the Yatra would commence on June 28 and end on August 10.

About Kedarnath Temple

Kedarnath Mandir (Kedarnath Temple) is one of the holiest Hindu temples dedicated to the god Shiva and is located on the Garhwal Himalayan range near the Mandakini river in Kedarnath, Uttarakhand in India. Due to extreme weather conditions, the temple is open only between the end of April (Akshaya Tritriya) to Kartik Purnima (the autumn full moon, usually November) every year. During the winters, the vigrahas (deities) from Kedarnath temple are brought to Ukhimath and worshipped there for six months. Lord Shiva is worshipped as Kedarnath, the 'Lord of Kedar Khand', the historical name of the region.

The temple is not directly accessible by road and has to be reached by a 14 kilometres (8.7 mi) uphill trek from Gaurikund. Pony and manchan service is also available. The temple is believed to have been built by Pandavas and revived by Adi Sankaracharya and is one of the twelve Jyotirlingas, the holiest Hindu shrines of Shiva. Pandavas were supposed to have pleased Shiva by doing penance in Kedarnath. The temple is also one of the four major sites in India's Chota Char Dham pilgrimage of Northern Himalayas.

Kedarnath was the worst affected area during the 2013 flash floods in North India. The temple complex, surrounding areas and Kedarnath town suffered extensive damage, but the temple remained unharmed to a large extent.

Temple and significance

The temple, located at an height of 3,583 m (11,755 ft), 223 km from Rishikesh, on the shores of Mandakini river, a tributary of Ganges, is an impressive stone edifice of unknown date. The structure is believed to have been constructed in 8th Century AD, when Adi Shankara visited this place and the present structure is on a site adjacent to the site where Pandavas are believed to have built the temple. The temple has on Garbhagriha and a Mandapa and stands on a plateau surrounded by snow clad mountain and glaciers. In front of the temple, directly opposite to inner shrine, is a Nandi statue carved out of rock.

Hindu mythology

According to Hindu mythology, during the Mahabharatha war, the Pandavas killed their relatives; in order to absolve themselves of this sin, the Pandavas undertook a pilgrimage. But Lord Vishweshwara was away in Kailasa in the Himalayas. On learning this, the Pandavas left Kashi. They reached the Himalayas via Haridwar. They saw Lord Shankara from a distance. But Lord Shankara hid from them. Then Dharmaraj said: “Oh, Lord, You have hidden yourself from our sight because we have sinned. But, we will seek You out somehow. Only after we take your Darshan would our sins be washed away. This place, where You have hidden Yourself will be known as Guptakashi and become a famous shrine.”

From Guptakashi (Rudraprayag), the Pandavas went ahead till they reached Gaurikund in the Himalayas valleys. They wandered there in search of Lord Shankara. While doing so Nakul and Sahadev found a he-buffalo which was unique to look at.

Then Bheema went after the buffalo with his mace. The buffalo was clever and Bheema could not catch it. But Bheema managed to hit the buffalo with his mace. The buffalo had its face hidden in a crevice-in the earth. Bheema started to pull it by its tail. In this tug-of war, the face of the buffalo went straight to Nepal, leaving its hind part in Kedar. The face of the buffalo is Doleshwar Mahadev located in Sipatol, Bhaktapur, Nepal.

On this hind part of Mahesha, a JyotirLinga appeared and Lord Shankara appeared from this light. By getting a Darshan of Lord Shankar, the pandavas were absolved of their sins. The Lord told the Pandavas, “From now on, I will remain here as a triangular shaped JyotirLinga. By taking a Darshan of Kedarnath, devotees would attain piety”. A traingular shaped rock is worshipped in Garbhagriha of the temple. Surrounding Kedarnath, there are many symbols of the Pandavas. Raja Pandu died at Pandukeshwar. The tribals here perform a dance called “Pandav Nritya”. The mountain top where the Pandavas went to Swarga, is known as “Swargarohini”, which is located off Badrinath. When Darmaraja was leaving for Swarga, one of his fingers fell on the earth. At that place, Dharmaraj installed a Shiva Linga, which is the size of the thumb. To gain Mashisharupa, Shankara and Bheema fought with maces. Bheema was struck with remorse. He started to massage Lord Shankara’s body with ghee. In memory of this event, even today, this triangular Shiva JyotirLinga is massaged with ghee. Water and Bel leaves are used for worship.

When Nara-Narayan went to Badrika village and started the worship of Parthiva, Shiva appeared before them. Nara-Narayan wished that for the welfare of the humanity, Shiva should remain there in his original form. Granting their wish, in the snow-clad Himalayas, in a place called Kedar, Mahesha himself stayed there as a Jyoti. Here, He is known as Kedareshwara.

2013 flash floods

The Kedarnath valley, along with other parts of the state of Uttarakhand, was hit with unprecedented flash floods on 16 and 17 June 2013. On June 16, 2013, at about 7:30 p.m. a landslide and mudslides occurred near Kedarnath Temple with loud peals of thunder. An enormously loud peal was heard and huge amount of waters started gushing from Chorabari Tal or Gandhi Tal down Mandakini river at about 8:30 p.m. washing everything away in its path. The next day on the 17th of June, 2013 at about 6:40 a.m. in the morning waters again started cascading at a huge speed from river Swaraswati and Chorabari Tal or Gandhi Tal bringing along with its flow huge amount of silt, rocks and boulders. A huge boulder got stuck behind Baba Kedarnath Temple and protected it from the ravages of the flood's fury. The flood waters gushed on both the sides of the temple destroying everything in their path. Another theory that is told about the story of the temple not being destroyed is of the construction of the temple. Although the temple withstood the severity of the floods, the temple complex and surrounding area were destroyed, resulting in the death of hundreds of pilgrims and locals. Shops and hotels in Kedarnath were destroyed and all roads were broken. A number of people took shelter inside the temple for several hours, until Indian army airlifted them to safer places. The Uttarakhand Chief Minister announced that the Kedarnath shrine would remain closed for a year for clearing the debris around the shrine.

About Badrinath Temple

Badrinath Temple, also called Badrinarayan Temple, is a Hindu temple dedicated to Vishnu which is situated in the town of Badrinath in Uttarakhand, India. The temple and town are one of the four Char Dham and Chota Char Dham pilgrimage sites. The temple is also one of the 108 Divya Desams dedicated to Vishnu, who is worshipped as Badrinath—holy shrines for Vaishnavites. It is open for six months every year, between the end of April and the beginning of November, because of extreme weather conditions in the Himalayan region. The temple is located in Garhwal hill tracks in Chamoli district along the banks of Alaknanda River at an elevation of 3,133 m (10,279 ft) above the mean sea level. It is one of the most visited pilgrimage centres of India, having recorded 1,060,000 visits.

The image of the presiding deity worshipped in the temple is a 1 m (3.3 ft) tall, black stone statue of Vishnu in the form of Badrinarayan. The statue is considered by many Hindus to be one of eight swayam vyakta kshetras, or self-manifested statues of Vishnu.

Mata Murti Ka Mela, which commemorate the descent of river Ganga on mother earth, is the most prominent festival celebrated in the Badrinath Temple. Although Badrinath is located in North India, the head priest, or Rawal, is traditionally a Nambudiri Brahmin chosen from the South Indian state of Kerala. The temple was included in the Uttar Pradesh state government Act No. 30/1948 as Act no. 16,1939, which later came to be known as Shri Badarinath and Shri Kedarnath Mandir Act. The committee nominated by the state government administers both the temples has seventeen members on its board.

The temple is mentioned in ancient religious texts like Vishnu Purana and Skanda Purana. It is glorified in the Divya Prabandha, an early medieval Tamil canon of the Azhwar saints from the 6th–9th centuries AD.

Architecture

The temple is located in Garhwal hill tracks along the banks of the Alakanda River in Chamoli district in Uttarakhand, a state in North India. The hill tracks are located 3,133 m (10,279 ft) above the mean sea level. The Nar Parbat mountain is located opposite to the temple, while the Narayana Parbat is located behind the Neelakanta peak.

The temple has three structures; the Garbhagriha (sanctum), the Darshan Mandap (worship hall), and Sabha Mandap (convention hall). The conical shaped roof the sanctum, the garbhagriha, is approximately 15 m (49 ft) tall with a small cupola on top, covered with a gold gilt roof. The facade is built of stone and has arched windows. A broad stairway leads up to the main entrance, a tall, arched gateway. The architecture resembles that of a Buddhist vihara (temple) and the brightly painted facade is also more typical of Buddhist temples. Just inside is a mandap, a large, pillared hall that leads to the sanctum, or main shrine area. The walls and pillars of the hall are covered with intricate carvings.

The main shrine houses the 1 m (3.3 ft) Shaligram (black stone) image of Badrinarayan, which is housed in a gold canopy under a Badri Tree. The image of Badrinarayan holds a Shankha (conch) and a Chakra (wheel) in two of its arms in a lifted posture and two arms are rested on its lap in a Yogamudra (Padmasana) posture. The sanctum also houses images of the god of wealth - Kubera, sage Narada, Uddhava, Nar and Narayan. There are fifteen more images that are also worshipped around the temple. These include that of Lakshmi, Garuda (the vehicle of Narayan), and Navadurga. Behind the temple is a shrine to Lakshmi Narasimhar, which has shrines of Adi Shankara, Vedanta Desika and Ramanujacharya. All the idols of the temple are made of black stone.

The Tapt Kund, a hot sulphur springs just below the temple, are considered to be medicinal; many pilgrims consider it a requirement to bathe in the springs before visiting the temple. The springs have a year-round temperature of 55 °C (131 °F), while outside temperature is typically below 17 °C (63 °F) all year round. The two water ponds in the temple are called Narad Kund and Surya Kund.

History

There is no historical record about the temple, but there is a mention of the presiding deity Badrinath in Vedic scriptures, indicating the presence of the temple during the Vedic period. As per some accounts, the temple was a Buddhist shrine till the 8th century and Adi Shankara converted it to a Hindu temple. As per other accounts, it was originally established as a pilgrimage site by Adi Shankara in the ninth century. It is believed that Shankara resided in the place for six years from 814 to 820 AD. He resided six months in Badrinath and the rest of the year in Kedarnath. He is believed to have discovered the image of Badrinath in the Alaknanda River and enshrined it in a cave near the Tapt Kund hot springs. Shankara is believed to have expelled all the Buddhists in the region with the help of the Panwar ruler king Kanak Pal. The hereditary successors of the king governed the temple and endowed villages to meet its expenses. The income from a set of villages on the route to the temple was used to feed and accommodate pilgrims. The Panwar rulers held the title "Bolanda Badrinath", meaning speaking Badrinath. They had other titles, including Shri 108 Basdrishcharyaparayan Garharj Mahimahendra, Dharmabibhab and Dharamarakshak Sigamani.

The throne of Badrinath was named after the presiding deity; the king enjoyed ritual obesience by the devotees before proceeding to the shrine. The practice was continued until the late 19th century. During the 16th century, the King of Garhwal moved the murti to the present temple. When the state of Garwal was divided, the Badrinath temple came under British rule but the king of Garwal continued as the chairman of the management committee.

The temple has undergone several major renovations due to its age and damage by an avalanche. In the 17th century, the temple was expanded by the Kings of Garhwal. After significant damage in the great 1803 Himalayan earthquake, it was rebuilt by the King of Jaipur. During 2006, the state government announced the area around Badrinath as a no construction zone to curb illegal encroachment.

Legend

According to Hindu legend, the god Vishnu sat in meditation at this place, keeping away from Thuling, a place in the Himalayas which was corrupted by meat-eating monks and unchaste people. During his meditation, Vishnu was unaware of cold weather. Lakshmi, his consort, protected him in the form of Badri tree (jujubi tree). Pleased by the devotion of Lakshmi, Vishnu named the place Badrika Ashram. According to Atkinson (1979), the place used to be jujubi forest, which are not found there today. Vishnu in the form of Badrinath is depicted in the temple sitting in the padmasana posture. According to the legend, Vishnu was chastised by a sage, who saw Vishnu's consort Lakshmi massaging his feet. Vishnu went to Badrinath to perform austerity, meditating for a long time in padmasana.

The Vishnu Purana narrates another version of the origins of Badrinath. According to the tradition, Dharam had two sons, Nar and Narayan —both of which are modern names of Himalayan mountains. They chose the place to spread their religion and each of them wed the spacious valleys in the Himalayas. Searching for an ideal place to set up a hermitage, they came across the other four Badris of the Pancha Badri, namely Bridha Badri, Yog Bhadri, Dhyan Badri and Bhavish Badri. They finally found the hot and cold spring behind the Alakandha River and named it Badri Vishal.

About Somnath Temple

The Somnath Temple located in the Prabhas Kshetra near Veraval in Saurashtra, on the western coast of Gujarat, India, is one of the twelve Jyotirlinga shrines of the god Shiva. It has currently become a tourist spot for pilgrims. The temple is considered sacred due to the various legends connected to it. Somnath means "The Protector of (the) Moon god". The Somnath Temple is known as "the Shrine Eternal", having been destroyed many times by Islamic kings and rulers. Most recently it was rebuilt in November 1947, when Sardar Vallabhbhai Patel visited the area for the integration of Junagadh and mooted a plan for restoration. After Patel's death, the rebuilding continued under K. M. Munshi, another minister of the Government of India.

History

Legend

As per Shiv Mahapuran, once Brahma (the Hindu God of creation) and Vishnu (the Hindu God of protection) had an argument in terms of supremacy of creation. To test them, Shiva pierced the three worlds as a huge endless pillar of light, the jyotirlinga. Vishnu and Brahma split their ways to downwards and upwards respectively to find the end of the light in either directions. Brahma lied that he found out the end, while Vishnu conceded his defeat. Shiva appeared as a second pillar of light and cursed Brahma that he would have no place in ceremonies while Vishnu would be worshipped till the end of eternity. The jyotirlinga is the supreme partless reality, out of which Shiva partly appears. The jyothirlinga shrines, thus are places where Shiva appeared as a fiery column of light. Originally there were believed to be 64 jyothirlingas while 12 of them are considered to be very auspicious and holy. Each of the twelve jyothirlinga sites take the name of the presiding deity - each considered different manifestation of Shiva. At all these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva] . The twelve jyothirlinga are Somnath in Gujarat, Mallikarjuna at Srisailam in Andra Pradesh, Mahakaleswar at Ujjain in Madhya Pradesh, Omkareshwar in Madhya Pradesh, Kedarnath in Himalayas, Bhimashankar in Maharastra, Viswanath at Varanasi in Uttar Pradesh, Triambakeshwar in Maharastra, Vaidyanath Jyotirlinga, Deogarh in Deoghar, Jharkhand, Nageswar at Dwarka in Gujarat, Rameshwar at Rameswaram in Tamil Nadu, Lingaraj Temple at Bhubaneswar in Odisha and Grishneshwar at Aurangabad in Maharastra.

Reconstruction of the Somnath Temple

Before independence, Prabhas Pattan was part of the princely state of Junagadh, whose ruler had acceded to Pakistan in 1947. After India refused to accept his decision, the state was made a part of India, and the Deputy Prime Minister of India, Sardar Vallabhbhai Patel came to Junagadh on November 12, 1947 to direct the stabilization of the state by the Indian Army and at the same time ordered the reconstruction of the Somanath temple.

When Sardar Patel, K. M. Munshi and other leaders of the Congress went to Gandhi with the proposal of reconstructing the Somnath temple, Gandhi blessed the move,but suggested that the funds for the construction should be collected from the public and the temple should not be funded by the state. He expressed that he was proud to associate himself to the project of renovation of the temple However, soon both Gandhi and Sardar Patel died and the task of reconstruction of the temple continued under K. M. Munshi, who was the Minister for Food and Civil Supplies in the Nehru Government.

The ruins were pulled down in October 1950 and the mosque present at that site was shifted few kilometres away.[19] of In May 1951, Rajendra Prasad, the first President of the Republic of India, invited by K M Munshi, performed the installation ceremony for the temple. Rajendra Prasad said in his address "It is my view that the reconstruction of the Somnath Temple will be complete on that day when not only a magnificent edifice will arise on this foundation, but the mansion of India's prosperity will be really that prosperity of which the ancient temple of Somnath was a symbol.". He added "The Somnath temple signifies that the power of reconstruction is always greater than the power of destruction"

This episode created a serious rift between the then Prime Minister Jawaharlal Nehru, who saw the movement for reconstruction of the temple as an attempt at Hindu revivalism and the President Rajendra Prasad and Union Minister K. M. Munshi, who saw in its reconstruction, the fruits of freedom and the reversal of past injustice done to Hindus.

The present temple, which was built by Patel and Munshi, is managed by Shree Somnath Trust.

Architecture

The present temple is built in the Chalukya style of temple architecture or Kailash Mahameru Prasad Style and reflects the skill of the Sompura Salats, one of Gujarat's master masons. The temple's shikhara, or main spire, is 15 metres in height, and it has a 8.2-metre tall flag pole at the top.

The temple is situated at such a place that there is no land in straight-line between Somnath seashore till Antarctica, such an inscription in Sanskrit is found on the Arrow-Pillar called Baan-Stambh erected on the sea-protection wall at the Somnath Temple. This Baan-Stambh mentions that it stands at a point on the Indian landmass, which happens to be the first point on land in the north to the south-pole on that particular longitude.

About Dwarkadhish

he Dwarkadhish temple, also known as the Jagat Mandir and occasionally spelled "Dwarakadheesh", is a Hindu temple dedicated to Lord Krishna, who is worshipped here by the name Dwarkadhish, or 'King of Dwarka'. The main shrine of the 5-storied building, supported by 72 pillars, is known as Jagat Mandir or Nija Mandir, archaeological findings suggest it to be 2,200 - 2,000 years old. Temple was enlarged in the 15th- 16th century. The Dwarkadhish Temple is a Pushtimarg temple, hence it follows the guidelines and rituals created by Shree Vallabhacharya and Shree Vitheleshnathji.

According to tradition, the original temple was believed to have been built by Krishna's grandson, Vajranabha, over the hari-griha (Lord Krishna's residential place). The temple became part of the Char Dham pilgrimage considered sacred by Hindus in India, after Adi Shankaracharya, the 8th century reformer and philosopher, visited the shrine. The other three being comprising Rameswaram, Badrinath and Puri. Even today a memorial within the temple is dedicated to his visit. Dwarakadheesh is the 108th Divya Desam of Lord Vishnu on the subcontinent, glorified in the Divya Prabandha sacred texts.

History

The town of Dwarka in Gujarat has a history that dates back centuries, and mentioned in the Mahabharat epic as the Dwaraka Kingdom. Situated on the banks of river Gomti, the town is known of being the capital of Lord Krishna. Archaeological excavations have uncovered underwater stone structures which have been described as showing settlement during proto-historic times. Evidence such as a stone block with script, the way the stones were dressed showing that dowels had been used, and an examination of anchors found on the site suggest that the harbour site dates only to historical times, with some of the underwater structure being late Medieval. Coastal erosion was probably the cause of the destruction of what was an ancient port.

About Swaminarayan Mandir

Shri Swaminarayan Temple, Ahmedabad is the first temple of the Swaminarayan Sampraday, a Hindu sect. It is located in Kalupur area of Ahmedabad, the largest city in Gujarat, India. It was built on the instructions of Swaminarayan, the founder of the sect.

As per the will of Swaminarayan, the administration of the Swaminarayan Sampraday is divided into two Gadis (seats) - NarNarayan Dev Gadi and LaxmiNarayan Dev Gadi. This temple is the headquarters of the NarNarayan Dev Gadi. Green and yellow sculptures of Hindu gods and goddesses, their bodies fitted in opulent dress, cover the structure of this nineteenth-century temple.

With its architecture based on Burma teak wood, every coloured arch and bracket is a bright different shade, something that stands out in most Swaminarayan temples. According to Anjali Desai, author of India Guide Gujarat, the temple resembles a fairytale with all its colours and opulent carvings that profusely embellish every wooden bracket, column and arch. The temple attracts a million people on the day after Diwali. The temple has a multi-story guesthouse that is air conditioned and has a fully equipped medical clinic within its compound.

History

The land for construction of this first shrine of Swaminarayan Sampraday, was given by the British Imperial Government in India to Swaminarayan. The task of constructing this temple was entrusted personally by Swaminarayan to Ananandanand Swami (a paramhansa of the sect). The installation ceremony of the murti (images) in the temple was celebrated in the presence about 50,000 of pilgrims representing many parts of India.

Relations with the British Government

A British officer, Sir Dunlop was so impressed with activities of Swaminarayan and his followers, that on behalf of the government he gave 5,000 acres (20 km2) of land in Kalupur area of Ahmedabad to build this temple. When the temple was completed, the officer was so impressed by the temple that he commanded a 101 gun salute to the temple.

When the British government wanted to build a railway station in Kalupur, the temple returned part of the land, where Kalupur Railway Station stands today. The government compensated the temple by granting it 1,000 acres (4.0 km2) of land in the Narayannagar village. Although the temple had very good relations with the British government, part of the wooden carvings in the temple depict the 1857 uprising, which is often referred to as India's first war of Independence.

Architecture

Central Gateway

The central gateway of the temple is artistic. It blends local, regional and British styles of architecture and sculpture. Marathi and Rajasthani folk cultures and costumes are evident on the gateway sculptors. The columns are engraved with vertical lining in Corinthian order. The top of the projected pavilions are ruminants of Mughal architecture. Statues of the women wearing frilled blouses and petticoats, carrying their kids on their waist depict the Gujarati women.

Nar Narayan Temple

This is the heart of the temple complex. The temple was constructed as per scriptural norms with intricate carving in pure Burma-teak and constructed with sculptural art by depicting deities' episodes, auspicious symbols and religious icons representing axiomatic religion and Indian culture. The temple is believed to be a valuable cultural heritage in the socio-religious history of Gujarat and India. The images in this temple are of Narnarayan Dev in the centre, Radhakrishna Dev on the right, Dharmadev, BhaktiMata and Harikrishna on the left of the central hall. The images were made in Dungarpur and stone came from quarries in Himmatnagar and Dhrangadhra. The temple is also known for the attractive dresses that drape the deities. Dresses for the central Narnarayan as well as RadhaKrishna images are changed seven times a day and are never repeated.

Akshar Bhavan

Besides the gods in the main temple, an idol in the form of a child, Ghanshyam Maharaj in white marble has been installed on the ground floor. Personal items of Swaminarayan have been displayed for viewing by the visitors on the ground as well as first floor. The southern side of this building is known as Shree Tejendra Bhuvan and houses visiting pilgrims.

Rang Mahol

An idol of Ghanshyam Maharaj has been installed in a place called the Rang Mahol in the temple where Swaminarayan stayed during his visits to Ahmedabad. A wood carved life-size idol of Swaminarayan in standing sambhang position, was installed here fifty years after the construction of the temple. It is one of the finest specimens of wooden art sculpting in Gujarat.

Temple for women (West)

The Haveli (Mansion) to the west of the temple used to be the official residence of Acharya of the Narnarayan Dev Gadi. Now, the ground floor of the front side, houses the offices and the inner portion accommodates the residency of the Samkhya Yogi women (ladies who have taken celibacy vows and devoted their life to the temple). In the inner temple, the Gadiwalla (the Acharya Maharajshri's wife & spiritual leader of the women in the Swaminarayan Sampraday) holds religious assemblies solely for the benefit of the women. An idol of Ghanshyam Maharaj has been installed in this temple and is served by the Sankhya Yogi women devotees.

This mansion is decorated with chandeliers, suspended lamps and large mirrors as it was supposed to be the residence of the Acharya. The brackets of the pillars in the portico as well as arches have been adorned with carvings in geometrical designs and a variety of flower and creeper motifs.

About Ambaji Temple

Ambaji is a census town in Banaskantha district in the state of Gujarat, India. It is known for its historical and mythological connections with sites of cultural heritage.

About Ambaji Town

Ambaji is a town within taluka Danta of District Banaskantha, North Gujarat.India.The Pin code of Ambaji town is 385110. It is known for its historical and mythological connections.

Ambaji town is known for possessing mines which produce fine quality marble and granite.

About the Temple

Ambaji is an important temple town with millions of devotees visiting the Ambaji temple every year. It is one of the 51 Shakti Peethas. Ambaji mata temple is a major Shakti Peeth of India. It is situated at a distance of approximately 65 kilometres from Palanpur, 45 kilometres from Mount Abu and 20 kilometres from Abu Road and 185 kilometres from Ahmedabad 50 kilometer from Kadiyadra near the Gujarat and Rajasthan border.

In the holy temple of "Arasuri Ambaji", there is no image or statue of goddess the holy "Shree Visa Yantra" is worshiped as the main deity. No one can see the Yantra with naked eye. The photography of the Yantra is prohibited.

The original seat of Ambaji mata is on gabbar hilltop in the town. A large number of devotees visit the temple every year specially on Purnima days. A large mela on Bhadarvi poornima (full moon day) is held. Every Year from all over the country people come here walking all over from their native place just to worship MAA AMBE in September.The whole Ambaji is lighted up as the whole nation lights up at the festive time of Diwali.

Gabber Hill

Just 5 km away from Ambaji Temple, The famous mountain of Gabbar is situated on the border of States of Gujarat and Rajasthan, near the flow of the origin of the famous Vedic virgin Saraswati river, on the hills of Arasur in forest, towards south-west side to ancient hills of Arawali, at the altitude of about 480 meters, at about 1600 feet high from sea level, having at 8.33 km2 (5 sq. miles area ) area as a whole, and it is in fact One of the Fifty One (51) famous Ancient Pauranik Shakti Piths. The Centre of Cosmic Power of India and it is the original holy place of Mata Ambaji, where the piece of the heart of the dead body of Devi Sati fell at the top of this holy hill of Gabbar as per the legend narrated in the "Tantra Chudamani".

The Ambaji Mata Temple as a Shakti Peeth

The shrine of Amba is regarded as a revered shrine by the Shakta Shaktism sect of Hinduism. It is believed that the Heart of Sati Devi has fallen here. The origin of the Shakti Peetha status temple is from the mythology of Daksha yaga and Sati's self immolation. Shakti Peethas were believed to have been formed when the body parts of the corpse of Sati Devi fell into different regions when Lord Shiva carried her corpse in sorrow after her death. The shrines are considered as highly revered by Shaivist (Shaivism) sect in Hinduism. The Shakti Peethas are mostly worshiped by tantra practitioners. Each Shakti Peetha has a Kalabhairava shrine associated with it the Kalabhairava of The Amba Matha Temple is Batuk Bhairav.

Mythical History

Ambaji is one of the 51 ancient Shakti Peetha Tirth in India. There are 12 main Shakti Pith Tirth, significant places of pilgrimage for the worship of Shakti, namely, Ma Bhagwati Mahakali Maha Shakti at Ujjain, Ma Kamakshi at Kanchipuram, Mata Bramaramba at Srisailam, Shri Kumarika at Kanyakumari, Mataji Ambaji at AnarGujarat, Mata Mahalaxmidevi at Kolhapur, Devi Lalita at Prayag, Vindhya Vasini at Vindhya, Vishalakshi at Varanasi, Mangalavati at Gaya and Sundari at Bangal & Guhyeshwari Temple in Nepal.

There is no idol or picture in the temple but a simple cave like Gokh in the inner wall, in which A Gold Plated Holy Shakti Visa Shree Yantra having kurma back convex shape and 51 Bij letters therein, connected with that of the original Yantras of Nepal and Ujjain Shakti Piths, is also ritually installed in such a way it can be visible for devotion, but never photographed in past nor can be so done in future. The worship of this Visa Shree Yantra is done only after tying a bandage on the eyes.

Gabbar hill is situated on the border of Gujarat and Rajasthan, near the flow of the origin of the famous Vedic virgin river Sarasvati, on the hills of Arasur in forest, towards south-west side to ancient hills of Arawali, at the altitude of about 480 meters, at about 1,600 feet (490 m) high from sea level, having at 8.33 km2 (3.22 sq mi) area as a whole, and it is in fact One of the 51 famous Ancient Shakti Peeths and it is place of where the heart of the dead Devi Sati fell at the top of hill of Gabbar as per the legend narrated in the "Tantra Chudamani". The Mountain or Hill of Gabbar has also a small temple fortified from the western side and there are 999 steps to go up to the mountain and reach this holy temple at the top of Gabbar Hill. A Holy Lamp is constantly burning on this hill temple facing exactly in front of Visa Shree Yantra of Nij Mandir of Mata Shri Arasuri Ambica. There are many more beautiful sightseeing Places on Gabbar together with a sunset point, Cave and Swings of Mataji and Trips through a ropeway. As per recent study Ambaji Temple was constructed by the Suriyavans Emperor Arun Sen, the ruler of Vallabhi in 4th Century A.D.

About Laxminarayan

The Laxminarayan Temple is a Hindu temple dedicated to Laxminarayan in Delhi, India. Laxminarayan usually refers to Vishnu, Preserver in the Trimurti, also known as Narayan, when he is with his consort Lakshmi. The temple, inaugurated by Mahatma Gandhi, was made built by B. R. Birla and Jugal Kishore Birla from 1933 and 1939. The side temples are dedicated to Shiva, Krishna and Buddha.

The temple spread over 7.5 acres, is adorned with many shrines, fountains, and a large garden, and also houses Geeta Bhawan for discources. The temple is one of the major attractions of Delhi and attracts thousands of devotees on the Hindu festivals of Janmashtami and Diwali.

History

The construction of temple dedicated to Laxmi Narayana started in 1933, built by industrialist and philanthropist, Baldeo Das Birla and his son Jugal Kishore Birla of Birla family, thus, the temple is also known as Birla Temple. The foundation stone of temple was laid by Maharaj Udaybhanu Singh. The temple was built under guidance of Pandit Vishwanath Shastri. The concluding ceremony and Yagna was performed by Swami Keshwa Nandji. The famous temple is accredited to have been inaugurated by Mahatma Gandhi in 1939. At that time, Mahatma Gandhi kept a condition that the temple would not be restricted to the Hindus and people from every caste would be allowed inside.

Architecture

The three-storied temple is built in the northern or Nagara style of Hindu temple architecture. The entire temple is adorned with carvings depicting the scenes from Hindu mythology. More than hundred skilled artisans from Benares, headed by Acharya Vishvanath Shastri, carved the icons of the temple. The highest shikhara of the temple above the sanctum sanctorum is about 160 feet high. The temple faces the east and is situated on a high plinth. The shrine is adorned with fresco paintings depicting his life and work. The icons of the temple are in marble brought from Jaipur. Kota stone from Makarana, Agra, Kota and Jaisalmer were used in the construction of the temple premises.The Geeta Bhawan to the north of the temple is dedicated to Lord Krishna. Artificial landscape and cascading waterfalls add to the beauty of the temple.

About Akshardham (Gandhinagar)

Akshardham Gandhinagar is one of the largest temples in the Indian state of Gujarat. The temple complex combines devotions, art, architecture, education, exhibitions and research at one place which is spread in an area of 23 acres. The temple came to international attention when two heavily armed terrorists attacked it in September 2002. The complex is popular among tourists visiting Gujarat.

History

In this Akshardham, may one and all find inspiration to mould their lives and may their lives become divine. Such is my prayer to God.

Pramukh Swami Maharaj

Akshardham Gandhinagar is a predecessor to the Akshardham at Delhi, built by the same religious organisation, Bochasanwasi Akshar-Purushottam Swaminarayan Sanstha (BAPS) led by Pramukh Swami Maharaj. It was inaugurated on November 2, 1992, during the centenary celebrations of Yogiji Maharaj.

2002 attack

Two heavily armed attackers arrived at the Akshardham temple complex on September 24, 2002. They scaled the perimeter fence and opened fire. About 600 people were in the temple at the time. By the end of the attack, 30 persons were killed and more than 80 persons were wounded. Later National Security Guard (NSG) commandos intervened and killed both perpetrators to end the siege in an operation called Vajra Shakti by next day.

About Akshardham (Delhi)

Akshardham is a Hindu temple complex in Delhi, India. Also referred to as Delhi Akshardham or Swaminarayan Akshardham, the complex displays millennia of traditional Hindu and Indian culture, spirituality, and architecture. The building was inspired and developed by Pramukh Swami Maharaj, the spiritual head of the Bochasanwasi Shri Akshar Purushottam Swaminarayan Sanstha, whose 3,000 volunteers helped 7,000 artisans construct Akshardham.

The temple, which attracts approximately 70 percent of all tourists who visit Delhi,[4][5] was officially opened on 6 November 2005. It sits near the banks of the Yamuna adjacent to the 2010 Commonwealth Games village in eastern New Delhi. The temple, at the center of the complex, was built according to the Vastu Shastra and Pancharatra Shastra. In addition to the large central temple crafted entirely of stone, the complex features exhibitions on incidents from the life of Swaminarayan and the history of India, an IMAX feature on the early life of Swaminarayan as the teenage yogi, Nilkanth, a musical fountain on the message of the Upanishads, and large landscaped gardens. The temple is named after a belief in Swaminarayan Hinduism.

Features

Monument

The main monument, at the center of the complex, is 141-foot (43 m) high, 316-foot (96 m) wide, and 356-foot (109 m) long, and is covered top to bottom with carved details of flora, fauna, dancers, musicians, and deities.

Designed in accordance with ancient Vedic text known as the Sthapatya Shastra, it features a blend of architectural styles from across India. It is constructed entirely from Rajasthani pink sandstone and Italian Carrara marble, and has no support from steel or concrete. The monument also consists of 234 ornately carved pillars, nine domes, and 20,000 murtis and statues of Hinduism's sadhus, devotees, and acharyas. The monument also features the Gajendra Pith at its base, a plinth paying tribute to the elephant for its importance in Hindu culture and India's history. It contains 148 scale sized elephants in total and weighs a total of 3000 tons.

Within the monument, under the central dome, lies a murti or statue of Swaminarayan which is 11-foot (3.4 m) high. The murti is surrounded by similar statues of the gurus of the sect. Each murti is made of paanch dhaatu or five metals in accordance to Hindu tradition. Also within the central monument lie the murtis of other Hindu deities, including Sita Ram, Radha Krishna, Shiv Parvati, and Lakshmi Narayan.

History and development

Planning

The building had been planned since 1968 as a vision of Yogiji Maharaj. Yogiji Maharaj, the spiritual head of the BAPS Swaminarayan Sanstha at the time, expressed his desire for wanting a grand temple built on the banks of the Yamuna river to two or three devotee families of Swaminarayan that resided in New Delhi at the time. Attempts were made to start the project, however little progress was made. In 1971, Yogiji Maharaj died.

In 1982, Pramukh Swami Maharaj, Yogiji Maharaj's successor as the spiritual head of BAPS, started to continue fulfilling the dream of his guru Yogiji Maharaj and prompted devotees to look into the possibility of building the temple in Delhi. A request for the plan was put forward to the Delhi Development Authority (DDA), and several different places were suggested, including Ghaziabad, Gurgaon, and Faridabad. Pramukh Swami Maharaj stood firm in following the wishes of Yogiji Maharaj to build a temple on the Yamuna.

In April 2000, after 18 years, the Delhi Development Authority offered 60 acres (240,000 m2) of land, and the Uttar Pradesh Government offered 30 acres (120,000 m2) for the project. Upon receiving the land, Pramukh Swami Maharaj performed puja on the site for success in the project. Construction on the temple began on 8 November 2000 and Akshardham was officially opened on 6 November 2005, with the building being completed in two days short of five years.

Development

A team of eight sadhus were assigned to oversee the Akshardham project. The majority of the team had gained experience from work on the Akshardham in Gandhinagar, Gujarat, Delhi Akshardham's sister complex. During development, Pramukh Swami Maharaj was consulted in many aspects of the monument's construction.

Around 1997 and 1998, the idea to start development on the temple, by beginning the stone carving, had been requested. However, this idea was denied by Pramukh Swami Maharaj who believed that the construction should only start after the land was acquired. The initial work done on the site was on the foundation. Due to the soft river bank, the site wasn't considered ideal for construction. As a result, a deep foundation was imperative. To construct a stable foundation, 15-foot (4.6 m) of rocks and sand were entwined with wire mesh and topped by five feet of concrete. Five million fired bricks raised the foundation another 21.5-foot (6.6 m). These bricks were then topped by three more feet of concrete to form the main support under the monument.

On 2 July 2001, the first sculpted stone was laid. The team of eight sadhus consisted of scholars in the field of the Pancharatra Shastra, a Hindu scripture on architecture and deity carving. The sadhus watched over stone work as well as the research on carvings on Indian craftsmanship from between eighth and twelfth century. This research was done at various sites such as Angkor Wat, as well as Jodhpur, Jagannath Puri, Konark, and other temples in South India.

Seven thousand carvers and three thousand volunteers were put to work for the construction Akshardham. With over 6,000 tons of pink sandstone coming from Rajasthan, workshop sites were set up around places within the state. Amongst the carvers were local farmers and fifteen hundred tribal women who had suffered from a drought and received economic gain due to this work. The initial stone cutting was done by machine, while the detailed carvings were done by hand. Every night, over one hundred trucks were sent to Akshardham, where four thousand workers and volunteers operated on the construction site.

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